
Sufis (and particularly as Rumi [13 AD] illustrates) regard mystical experiences as carnal and embodied. This understanding relates to the framework of thought that was popular back then and primarily comes from the works of the early Greek philosophers (approximately 3 BC through 2 AD). To the Greek philosophers, ecstasy (literally to stand outside of one’s self) was an event in which one’s soul (Nous) detaches from the body. The Greek philosophers thought that the experience of the divine or ecstasy was too sublime for the lowly carnal body to experience it. Consequently, they proposed that the soul had to become separated for the body to taste such pure experiences. To Sufis, vajd (Persian term for ecstasy) was an inward journey through the body and through the senses. Sufi philosophers explained our human experience in terms of the interactions between the five inner senses with the five outer senses (hearing, sight, smell, taste, and touch). The inner senses consist of the following:
Continue reading “The five inner senses”